Thursday, December 30, 2010

The Work of Christmas

I’ve been trying to think of something inspiring or clever or fabulous to write on before the new year rolls in, and frankly, I’m just feeling a bit lazy. As I write this, we’re settling in to our first real snowstorm of the year, and it’s lulling me to the couch with a book, a blanket, and a pair of warm socks. I act like I hate snow, but if I don’t have to haul kids through it, I think it’s a beautiful thing.

So I end 2010 with someone else’s inspiring, clever, fabulous words, more profound than anything I could ever come up with.

“When the song of the angels is stilled, when the star in the sky is gone, when the kings and princes are home, when the shepherds are back with their flock, the work of Christmas begins: to find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace.” —Howard Thurman, American author, civil rights leader, and theologian 1899-1981

Thanks for the reminder, Mr. Thurman.

Friday, December 17, 2010

An Elementary-School Christmas

The Grinch has competition. The one stealing my holiday joy these days is American elementary-school culture.

I remember when I loved the weeks leading up to Christmas. Sure there was a lot of hustle and bustle, but it was fun hustle and bustle, and I loved shopping for other people. Then I had four children. The hustle and bustle quadrupled, but, well, if I stopped long enough to recognize it, so did the Christmas magic. OK, magic is good. I can do this.

Then they all got into school. The magic died, the victim of overachieving room mothers.

Eight teachers to buy for. OK, I can do that. I love our teachers, and their salaries have all been frozen due to budget cuts. No complaints about treating them. One preschool Christmas program. Adorable. Logistically hard to pull off, but adorable. Then come the 35 e-mail messages about the third grade party. Seriously. 35. There’s a sock, hat, and mitten drive for the homeless (Does anyone have a tree to bring in to hang them on because wouldn’t that be so cute?), a book exchange (Please wrap the book 2–4 times, because that will make the game so much more fun!), a collection for the teacher (Wait, didn’t I just buy my own gift for the teacher?), a huge meal to prepare (It won't be a party without Lil Smokies!), and oh, did we mention it’s also the teacher’s birthday? So we’re all going to need to fill a bag, the week before Christmas, with things that begin with letters from the teacher’s name. And your letter, Mrs. Jones, is Z. Seriously, Z.

And there’s a party in first grade with a book exchange, and fifth grade is having a special Christmas brunch (because we all want the kids to feel special, don’t we?) and we’re taking a collection to provide school uniforms for kids in Rwanda.

Yes, I remember my transition generation soapbox, and I’m all for uniforms for Rwanda and mittens for the homeless. How about we just do that? And maybe slap ten bucks into the hands of all the frozen-salaried teachers and call it a Merry Christmas?

But that’s not how it works, so we all subject ourselves to the insanity and exhaustion of elementary school Christmas parties. They’re over now, and truly, they were all lovely. The room mothers amaze me. My kids feel special.

And I feel ready for a long winter’s nap.

Saturday, December 11, 2010

The Faith of a Teenage Mom

There are two things I know for sure about God:

  • He never works in the ways we expect Him to.
  • He always works for our good.

The confusing part is how these fit together. If it weren’t for the former, the latter would be a lot easier to believe. If God did what I expected (and wanted) all the time, it would be a lot easier for me to believe that He is working for my good. As it is, I’m left befuddled and bewildered by His ways most of the time.

As a general rule, most of us try to avoid unpredictable people. Sometimes we even lock them up. And yet many of us have surrendered our very lives to one who never works the way we expect. What’s gotten into us?

Faith, I guess.

Think of the faith it took for Mary and Joseph and the wise men and the shepherds and Simeon and Anna to believe that a tiny baby could be the Son of God, their King and their Redeemer. He was so helpless, so fragile, so . . . human. Not at all what anyone expected. And yet still they believed. Before she even saw her baby, Mary said, “My soul magnifies the Lord, and my spirit has rejoiced in God my Savior.” Sounds like she was too busy rejoicing to doubt.

Can I get to that place? Too busy rejoicing to stew about why God isn’t doing what I think He should do? Too busy magnifying to question whether He’s really working for my good?

If a teenage peasant could believe that the baby she just delivered in a stable in the middle of the night would one day be her Savior, then, OK, I can believe that God loves me, that He has a plan for me and for all humanity, and that He spends every second of every day of every century working it out for our good.

Tuesday, November 30, 2010

Transition Generation, Part II

“We look back on slave-owning churchgoers of 150 years ago and ask, ‘How could they have treated their fellow human beings that way?’ I wonder if followers of Christ 150 years from now will look back at Christians in America today and ask, ‘How could they live in such big houses? How could they drive such nice cars and wear such nice clothes? How could they live in such affluence while thousands of children were dying because they didn’t have food and water? How could they go on with their lives as though the billions of poor didn’t even exist?’” —David Platt, Radical: Taking Back Your Faith from the American Dream

The transition generation. I think we’re it. My generation has learned to function and benefit from life in a global society; my children’s generation will learn to care about it.

Disney theme parks offered a free one-day pass through its “Give a Day, Get a Disney Day” volunteering program this year. Glee, the trendiest show on television, invites its mostly young viewers to be part of Members Project, which raises awareness about the environment and promotes volunteerism and donating to charity. One lucky winner will even get to spend the day serving beside the Glee cast members in Los Angeles!

Our kids are being mobilized by the secular media. So what will we do? Encourage them to jump on board the “recycle/plant-a-tree/serve-Christmas-dinner-to-the-homeless-so you-feel-less guilty” bandwagon? Yes. These are good things. But I think Jesus calls us to even more.

It seems like a watershed moment for Christians, especially those of us who came out of the self-centered, indulgent 80s and 90s and are raising children who will lead us through this century. Will we continue to be a people identified by what we don’t do (drinking/smoking/swearing/dancing)? Or, as David Platt suggests, will we become a people known for what we do? Like reduce global poverty. Take in orphans. Care for the sick and the elderly. Serve radically. Give sacrificially. You know, change the world. Will the people of God be leaders in this? Am I pouring juice and folding socks for those very leaders right now? Wow, how cool would that be!

Wouldn’t it be amazing if we could raise teenagers who care more about providing fresh water in rural India than which Nickelodeon pop stars are dating each other? How incredible would it be if our college students happily spent their spring breaks in Guatemala instead of Daytona? Do you think it’s possible that we could raise a generation who defines success not by how many degrees they earn or how many toys they own, but by how many lives they can save by putting others ahead of themselves?

Parenting is a monumental job. For the transition generation, it’s a world-changing job. It excites me. It also scares the bejeebers out of me. Who will I have to become for them to be all I hope they will be?

Wednesday, November 24, 2010

Transition Generation, Part I

My great-grandma was born in 1902 and died in 1999. By the time I was born in 1970, she had seen the whole world change around her. She was a little girl who used an outhouse and rode in a horse and buggy. By the time she died, people were sending messages over the Internet. When she was about 90, I interviewed her about all the changes she had seen in her lifetime—driving a Model T for the first time, getting a washing machine, watching the moon landing. I remember thinking how unremarkable it all seemed to her. She was just living her life in Akron, Colorado, raising kids, then grandkids, then great-grandkids, playing paper dolls with us, cleaning up our messes, making jello.

I believe that the changes I will see in my lifetime will be just as profound as what my grandma witnessed. And maybe it’s just my innate need to feel special, but I have the sense that my generation, in particular—Generation X or whatever you want to call it—is the transitional generation.

Here’s what I mean by that. The first two decades of my life looked pretty similar to that of my mother’s and grandmother’s. Of course there were new inventions (TV comes to mind) and social changes (civil rights, women entering the workforce), but our day-to-day lives and thought processes were not vastly different.

Then came the 90s and everything changed. I graduated from college in 1993, and I can count on one hand the number of students I knew who had personal computers. I knew one person who had a phone in his car, and it rarely worked. A decade later, people would communicate differently, learn differently, shop differently, date differently, and, most significant of all, think differently.

People just ten years younger than me have minds not only influenced but actually wired by the technology that now permeates our culture. It seems that my generation stands uniquely with one foot in the “old world”—the way we learned to think and function when we were young—and the “new world,” in which our three-year-olds use a mouse with as much proficiency as a spoon.

My children’s world is much different than the one I grew up in, and I’m responsible to prepare them for the grown-up version of this new world, whether I like it and understand it or not. Even more important, I have to teach them to function beyond technology, to be comfortable and thrive in the real, flesh-and-blood world.

Yet my days, like my grandma’s, are still filled with paper dolls, messes, and jello. I just hope I don’t miss out on the bigger picture, that I don’t let the minutia of parenting overshadow the serious task of preparing the next generation to not only function in the world, but to make it better.

More on this next week . . .

Monday, November 15, 2010

The Importance of Being Known

I spend a lot of time in my car. I spend a lot of time looking at other people in their cars. Vehicles have always been used to make a statement about their owners, but I’ve noticed over the past several years that they’re no longer just status symbols. No matter how nice or how junky, they’ve become ways in which we identify ourselves.

It seems that nearly half of the cars in our school carpool line have stick-figure characters lining the back window. Two fuzzy-haired little girls and a baby. Or three little baseball-capped boys and a dog. Others are more specific: a gymnast figure accompanied by the name Britney, or the numbers 22 with Jason’s name underneath. Some people must feel this is too personal, so they use fish to represent themselves—two big ones and several little ones following behind them. One car displays two large pairs of Hawaiian sandals surrounded by six little ones.

Parental pride, right? Maybe, but I think there may be more to it. What about the older woman I see driving her Mercedes with a female golfer on the back? She’s not promoting her kids, she’s trying to tell the world something about herself. “I am a golfer. This is what I do.” She’s joined by the myriad “26.2” symbol bearers on the road who want the world to know that they run marathons.

I do this myself. Not the running marathons part, but I do have pioneer plates on my car, and I’m quite proud of them. Because I live in a transplant state, and I want people to know that I’m a native, that my family have been Coloradans for five generations. My family heritage is important to me, and I want people to know it. (The scratch and dent marks covering my car? Not trying to send any statement with those, but I suppose they represent my life as well.)

Perhaps I’m reading too much into this, but I think it may be coming from our deep longing to be known. It’s as if we’re saying, “I’m dashing through my life at the speed of sound, and I just want someone to know who I am and what’s important to me. Even if it’s just a stranger at a stoplight. Will someone please just know me?”

And this makes me sad. Is this how God designed us to live? Of course not. As hard as it is—as tempted as we are to keep our relationships safe, convenient, manageable—I hope that we’ll all let at least a few people into our lives who will really know us. Not because of the car we drive or the statements we make through our symbols, but because we have let down our guard and trusted people with our story.

Sunday, November 7, 2010

Shedding My Skin

During my adolescent years, while I was holed up in my room reading twisted V.C. Andrews books, my Christian contemporaries were reading C.S. Lewis. I hadn’t even heard of Lewis until I got to college, and even then I didn’t understand what all the fuss was about. At that time, and perhaps still, Westmont College was home to C.S. Lewis’s own personal wardrobe, the one of lion-and-witch fame. By the skin of my teeth, I had slipped into the freshman honors English class, which meant I was surrounded by 14 smarty-pants kids who had been reading the Narnia books since infancy.

Our small class met for three hours on Tuesday nights. We sat on couches huddled around the old wardrobe drinking hot chocolate and waxing eloquent about Lewis and other great Christian writers. (I didn’t know any of them either.) I faked my way through it with a lot of smiling and nodding, but I had no idea who Lucy or Caspian were or why their stories mattered.

Now, twenty years later, I get it. I’ve still not read all the Narnia books, but I’ve read most of them to the kids, and some of them two or three times. The Magician’s Nephew—where it all starts—has become one of my all-time favorites. In the way The Great Gatsby, years ago, made me want to be a better writer, Nephew makes me want to be a better storyteller.

And then there’s The Voyage of the Dawn Treader, God’s most recent instrument with which to make His point to me. I’ve been reading it to the kids, while simultaneously reading Forgotten God. Francis Chan writes, “The Spirit will lead you to the way of the cross, as He led Jesus to the cross, and that is definitely not a safe or pretty or comfortable place to be. The Holy Spirit of God will mold you into the person you were made to be. This often incredibly painful process strips you of selfishness, pride, and fear.” As an example of this, Chan references Eustace’s transformation from dragon back to boy in Lewis’s Dawn Treader book.

OK, so he spoiled the plot for me. But I got over it a few days later when I read the description of this transformation. After three times trying to rid himself of his irritating, burdensome, scaly skin—but finding that there were too many layers to ever shake off completely—Eustace was told by Aslan, “You will have to let me undress you.”

Eustace explains: “I was afraid of his claws . . . but I was pretty nearly desperate now. So I just lay flat down on my back to let him do it. The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off. . . . Then he caught hold of me—I didn’t like that much for I was very tender underneath now that I’d no skin on—and threw me into the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing . . . I saw I’d turned into a boy again.”

Back to Chan: “Sometimes the sin we take on becomes such a part of us that it requires this same kind of ripping and tearing to free us. The Holy Spirit does not seek to hurt us, but He does seek to make us Christlike, and this can be painful.”

I sense I’m in a scale-shedding sort of place. Layers of selfishness and pride have become my second skin, and, man, does it hurt when it gets ripped off. But, like Eustace, when the skin gets irritating enough, when you realize it’s keeping you from becoming all you were made to be, you find the faith to lie flat down on your back and let Him do it. Thank you, C.S. Lewis, for such a beautiful picture of submission. I now understand what all the fuss is about.

Sunday, October 31, 2010

Just a Thought

Something to think about from Francis Chan's book Forgotten God:

"What would your church (and the worldwide Church) look like if everyone was as committed as you are? If everyone gave and served and prayed exactly like you, would the church be healthy and empowered? Or would it be weak and listless?"

Sunday, October 24, 2010

More than a Bone

I recently found myself asking God if He could just please throw me a bone. Could something please be easy instead of hard, could something please work out the way I hoped, could I please just see His favor in ways that I could recognize as Him?

See, my pants had gotten streaked with grease while I was trying to serve someone else. Someone the Bible tells me I will be blessed when I serve. They weren’t just any pants, either. They were my favorite pants in the whole world, a pair that make me feel skinny and chic. I’ve had them eight years, and they’ve seen me through a lot of living. They’re something I would grab if there was a fire and I could only take ten items with me.

I asked, “Seriously, God, did you have to let my pants get ruined while I was trying to do your will?”

My pity party lasted a few hours. Then Paul came into my mind and turned off the lights ’cause the party was over. I can’t think of a single time when the apostle Paul complained. He expressed concern over people’s actions and attitudes, but he never whined about his own physical state. On the contrary, he writes that he delights in weaknesses, insults, hardships, persecution, and difficulties because those things bring out Christ’s power in him. I wonder how Paul felt about dirty pants?

Paul learned the secret of being content in every situation. And though he had ample opportunity, what with all those letters he was always writing, he never complained. Not about the shipwrecks or the public floggings or the false imprisonments. He didn’t complain about the morons at the synagogue who wouldn’t give him the time of day or the crowds that kept chasing him out of town. Instead, he kept plugging away, content and delighted.

I doubt that Paul ever once asked God to “throw him a bone.” Why would he need a bone when he felt like every day he served the Lord was like a feast?

Yes, that’s conviction I feel. Got it, Spirit, thanks. I’ll wipe away my tears, go find my Shout stain remover, and give thanks for the feast that is my life.

Thursday, October 14, 2010

Making Radical Normal

I’ve been thinking a lot about an article my friend Becky sent me. It started this way:

“If you're the parent of a Christian teenager, Kenda Creasy Dean has this warning: Your child is following a ‘mutant’ form of Christianity, and you may be responsible. Dean says more American teenagers are embracing what she calls ‘moralistic therapeutic deism.’ Translation: It's a watered-down faith that portrays God as a ‘divine therapist’ whose chief goal is to boost people's self-esteem.”

Dean interviewed 3,300 teenagers and found that most who called themselves Christian were “indifferent and inarticulate” about their faith. No surprise there. But it’s her solution that screamed for my attention. The article goes on to say that “parents who perform one act of radical faith in front of their children convey more than a multitude of sermons and mission trips.”

“But it's not enough to be radical—parents must explain ‘this is how Christians live,’ she says. ‘If you don't say you're doing it because of your faith, kids are going to say my parents are really nice people,’ Dean says. ‘It doesn't register that faith is supposed to make you live differently unless parents help their kids connect the dots.’”

So what does radical look like? I’m reading a book about it (that’s always where I start), and I’m starting to test the waters of actually living it. I don’t know if Ms. Dean or anyone else would call my family’s life today radical. We live in a perfectly acceptable, if somewhat unconventional, space above our shop. It’s not exactly radical for a family of six to have one bathroom and no closets, but it’s definitely not the norm in our culture.

We see things and meet people here that make us uncomfortable and would never be part of our lives in the suburbs. Again, probably more “interesting” than “radical,” but I am praying that some day the kids will see living counter-culturally and so far out of our comfort zone as "an act of radical faith."

For now, I want them to see it as normal, that “this is how Christians live.” That instead of feeling fear or disgust at the homeless, the drug dealers, the prostitutes that walk down our street and shop at our Walmart, they’ll feel compassion. (I have so far to go on that journey myself.) That they’ll go a giant step further than their parents and not just watch and wonder about these people, but actually engage with them. I hope we’re exposing them to a world beyond their upscale school and Saturday soccer matches—and to a God who cares much more about their selflessness than their self-esteem. I hope that one day they’ll be very different from me—that they'll be comfortable living in that world, that they’ll love the strange and the scary and the outcasts the way Jesus did. Whether that’s radical or normal, I pray that my kids will believe that that's the way Christians are supposed to live.

Monday, October 4, 2010

40

This is it—the week I turn 40! I think I’m so tired of thinking about it that I’m glad it’s finally here. And I’ve decided “here” is just the place I want to be.

The other day I was hustling all my kids through a busy parking lot when we were stopped by a woman who appeared to be in her late 70s. “Are they all yours?” she asked. “Yes, all mine,” I answered, expecting the standard, “You-sure-have-your-hands-full” line that I often get. But she surprised me by saying, “What I wouldn’t give to go back to where you are, just for a day, and relive that time with my children.” She smiled and walked away, and I buckled everyone into the car with a bit more gratitude for my place in life.

My friend Linda, now 60, says her 40s were the best years of her life. I have a feeling I may end up agreeing with her. The hard work of all that physical parenting in my 20s and 30s is behind me. I am absolutely loving being an elementary-school mom and the more emotional/spiritual/psychological parenting that comes with it. I happily (mostly) did all the nursing, spoon-feeding, swaddling, rocking stuff, but it’s now that I feel like I’m really in my element. All of my kids’ friends’ parents are turning 40 with me, along with my much-loved junior high, high school, and college friends, all of which contributes to the feeling that I’m just where I want to be.

At 40, my marriage, my patience, my cooking, and my abs are all better than they were at 30. I am much less satisfied with the things of this world, much more grieved by my sin, much more desperate for a Savior, much more homesick for the place I was created for.

So, welcome 40. I can actually say I’m glad you’re here. Just please be sure to stick around a long, LONG time.

Thursday, September 23, 2010

Gym Mom

One of our moving bribes was a family membership at the YMCA. For the past 11 years, I’ve been holed up having babies, gaining and losing weight in the privacy of my own home. I’ve got every Billy Blanks VHS tape and DVD there is and have been content to work out with “Billy, Shellie, and the gang” in my basement all these years. After a decade together, these people are like old friends. They never judge my sit-up technique. Their ’90s workout clothes never show me up. They don’t bat an eye when I stop for a drink or walk out on them early. I don’t have to shower with them. They are the perfect workout buddies.


But for the past month, I’ve been exercising with real people. I’ve had some victories and some major opportunities for character development. One of the first classes I attended was step aerobics. Though I was warned the choreography was “moderate to difficult,” I had no fear of keeping up. Afterall, I was a gymnast and a cheerleader in my former life. After about five minutes, I concluded that every woman in there must have once been a Laker Girl, although at least half of them were old enough to be my mother. The instructor counted so quickly and used such foreign terminology that it felt like trying to keep up with a Spanish soap opera. The me I think I am did not show up that day. TWICE the instructor actually came up to me and said, “I’m afraid you’re going to hurt yourself,” in that “oops-I’m-wearing-a-headset-and-just-broadcast-that-to-the-entire-room” sort of way. It was confusing, awkward, humiliating—sort of like an entire year of junior high boiled down to one hour.


I have since found a couple of classes that are more me. I have learned that rather than dance moves and eight counts, I should stick with good ol’ fashion jump roping and squat thrusts. (Two words I never thought I’d use on my blog.) I was even starting to get a bit cocky, thinking I hadn’t found a class that was hard enough for me, Mrs. Billy Blanks TaeBo Queen.


Then I went to Lori’s Ultimate Conditioning class this week. Lori was obviously a Marine. And a Chinese gymnast. And a torturer. I left the room unable to walk. And then I really started to hurt.


If the classes are not traumatic enough, there’s always the locker-room. Do you ever get used to seeing 75-year-old women streak across your path? How can that possibly make you feel good about the future? (And these are the toned 75-year-olds!) And I’m just not sure I’m mature enough to have a conversation with the mom of one of my Awana kids while wearing nothing more than a towel and my shower slippers.


But I’m almost 40 and getting more jiggly by the minute, so I’ll put in the time and hope all the squeezing and tucking pays off. And if it doesn’t work out, Billy, Shellie, and the gang are always waiting for me at home.

Sunday, September 19, 2010

A Must-Read for Anyone in Pain

Have you ever hurt? Physical pain or emotional pain? Maybe both at the same time? Are you hurting now? Or do you think it might happen some day? Yeah, I’m thinking that covers just about everyone. Then stop what you’re doing! Now! (Please.) And investigate this book. It’s called Don’t Waste the Pain, a book I got to edit last fall. It’s the best book I’ve ever worked on and one of the best I’ve ever read. I eagerly set my alarm clock for 4:30 a.m., even earlier sometimes, so I could dig in before I started my day. I needed this like some people need coffee. It filled me with the truth and grace of God. It also made me weep, nearly every morning.


One of my earliest blog posts was called Stewarding the Pain. My friends David and Linda have written a whole book on this topic. They’ve lived this topic. They’ve changed me, and many, many others, because of the way they lived it.


If my endorsement doesn’t convince you, take it from Larry Crabb. He writes this in the foreword to Don’t Waste the Pain:


“Do not expect my foreword to offer either a critique of this book or an easily marketed endorsement. I was far too personally caught up in what I read on every page to respond from an evaluative distance or to cheerily advertise its message. The two authors, brother and sister, wouldn’t let me hide from the fear that I know is rumbling somewhere inside me, the fear that I prefer to leave buried beneath promises God hasn’t made.


“Worse, they stripped away whatever remnants remain of naïve “Christian” optimism and fluffy “biblical” theology that tell me to believe God will somehow numb the pain of whatever suffering He calls me to endure. After reading only a few pages, I put the book down, looked nowhere in particular, and with a freshness I didn’t much like, acknowledged what I’d rather deny: I’m scared and pain hurts. God offers no guarantee that what I dread will never happen, not to me; and He makes no promise to provide anesthesia if it does. . . . David and Linda make the outrageous claim—no, they live the unpopular truth—that life-giving hope grows in the raw realism of suffering. In undiluted pain, the God who is there becomes slowly recognized as the God who is here.”


Convinced? If you live in town and want to borrow a copy, let me know. Or take a chance and buy your own!


Tuesday, September 14, 2010

Waiting for Bread and Water

All summer, I’ve been praying for two miracles. They may not seem like miracles to anyone else, but they are to me. One is big and life-altering, one is small but very important to me. I’ve asked God to sell our house—quickly, supernaturally, in a way we know couldn’t have happened by any other means—and to resurface my lost camera that holds pictures from the past 18 months of our lives.

Prayed. Faithfully. Expectantly. All summer. The great discouragement managed to stay away until August. It settled in and put down roots by Labor Day. That weekend, our church sermon centered on this question from Exodus 17: “Will I trust God when there’s no bread and water?”

It’s easy to judge the Israelites for their lack of vision and patience. We think, “C’mon, guys, God just parted the Red Sea and delivered you from slavery, for Pete’s sake. Stop your whining and show a little perseverance, a little faith.” Perspective is a wonderful thing. But when it’s our own story, we don’t have that kind of perspective. All we can feel is the dryness in our throats and the grumbling in our bellies. (Or, in my case, another looming house payment and a year’s worth of lost memories.)

Moses asked the whining Israelites, “ Why do you put the Lord to the test?” We only need to look at the story of Ananias and Sapphira to understand how God feels about being put to a test. (“How could you agree to test the Spirit of the Lord?” Peter asked Sapphira, just before she dropped dead.) I wondered if my prayers for miracles were actually more of a test. Would God come through for me like I wanted Him to? Could I convince Him with my prayers to act on my behalf the way I wanted? Or was my heart pure, just desperate to tangibly feel His favor?

It seems to me there’s a fine line between praying expectantly and praying with demands. This isn’t one of those entries where I get it all figured out and wrap it up with a bow at the end. I don’t have this figured out. I’m not sure I ever will. We did get an offer on our house this week, which we accepted, but a sea of hoops and obstacles looms before we successfully close on this house. It’s certainly not the miracle I was hoping for, which looked more like someone proclaiming, “God told me to buy this house from you, and I don’t care how much work it needs. Name your price!”

I may need to look a little harder for miracles. They might not be as obvious as I had hoped. I also need to do the hard work of surrendering my expectations and more faithfully pray, “Not my will but yours be done, Lord.” Will I trust Him without grumbling if we have this house in another year? If I never see my camera again? Will I trust Him when there’s no bread and water?

Monday, September 6, 2010

Recognizing That Ugly Entitlement Attitude

A former neighbor and I were talking a few days ago about the feedback we’ve gotten on our still-for-sale house. “No yard, no views,” said one person of the house we bought for the yard and the views. One perspective buyer’s only comment was that it was odd there was a garage door opener in the crawl space. Yes, it is odd, but did you happen to see the rest of the house? The part one would actually live in?

My neighbor was not surprised by the nitpicky comments. She works at Pottery Barn and sees it all day long. “People nitpick because they believe they deserve something more, something better.” She cited examples like customers requesting a discount because they were paying with cash or because they bought four of the same item. What?!

We all decry the younger generations and their entitlement attitude, but do we stop to take a good look at ourselves? This attitude didn’t just pop up overnight in 1986.

An older lady came to my husband’s shop, and things didn’t go according to her schedule. She believes she was delayed and inconvenienced, and apparently she was the first person in history to experience this. She has demanded $200 for her time or she will go to the ends of the earth to tear down our good name. (Along with irrational entitlement, the word “extortion” comes to mind.)

Yet as I say good riddance to another too-hard, not-enough-fun summer, I see the same entitlement attitude in myself. I didn’t go so far as to write God a letter demanding $200 for my pain and suffering, but I might as well have. Somewhere along the way, I got the idea that summers were supposed to be fun. That I was supposed to have a good time and enjoy myself. That I deserved to have a good summer. But the fact is, I don’t deserve a good summer (or any other season for that matter) any more than my children deserve a treat for finishing their homework. Despite the advertising industry’s best efforts to convince us otherwise, we don’t deserve anything. Good summers and days that go according to our plans—and hey, while we’re at it, let’s add fulfilling jobs, good health, and functional families to the list—are blessings from God and nothing else. They’re not things we can earn or demand. It’s startling to realize that this unconscious expectation that things go our way is the exact same sense of entitlement that we despise in other people.

God gave me what I needed this summer, and whether I enjoyed it or not, I need to find the maturity to simply thank Him for it. Gratitude may well be the best antidote for entitlement.

Wednesday, August 25, 2010

Lord, Make Me Drano

Our pastor talks a lot about “plumbing theology,” or, in other words, what we do with the grace and love God pours into us. Do we catch it and store it up for ourselves like buckets? Or do we let it flow out of us into other people like pipes?

This week we talked about what happens when our pipes get blocked. We want to be pipes; we’re trying our hardest to be pipes. But we’ve got some sort of blockage that’s keeping the love and grace from flowing through us. Our pastor asked us to identify that blockage for ourselves. For some people, it’s their own woundedness. For some it’s a reoccurring sin issue. For many people, it’s just something in their past that they cannot shake.

I don’t ever want to put a plug in my kids’ pipes. One of my biggest goals as a mom is to introduce new adults into the world who hit the ground ready to give and love and serve. I don’t want them to have to spend half their adult life in counseling trying to correct the damage from their childhood. I want to be the one who greases up their pipes so love flows forcefully, passionately out of them. I wanna be their Drano.

But it’s not just things from our past that block our pipes. When I thought hard about the biggest blockage in my own pipe, one simple phrase came to mind:

The self-centered pursuit of my own agenda.

I’ve got so much I want to do—places I want to visit, things I want to buy, books I want to read, hobbies I want to pursue, people I want to hang out with, dear Lord, naps I want to take! But rarely do these things include serving anyone but myself. These are not bad things on their own, just like a single strand of hair is not so bad for your pipes. But they can entwine together to form a gigantic hairball that lodges firmly, unbudgingly, in my pipe. That’s my plug, alright, and the only way to push it out is to keep doing the hard, inconvenient work of serving and loving other people. Not just people who can love me and serve me back, mind you, but the kind who are difficult and messy and often unappreciative. How I pray I'll get better at this.

It's not just the woundedness hairball I have to keep out of my kids’ pipes. I can dedicate the next 15 years of my life to protecting them from physical and psychological damage, but if I’ve not taught them how to lavish God’s grace and love on others, I’ve done nothing for them. And the only way to teach them something so important is to show them.

Wednesday, August 18, 2010

Why Johnny Can Read and Mommy’s Lost Her Mind

And just like that, the kids are back to school this week. I am always equal parts sad and giddy this time of year. Sad to lose the laziness, the sleeping in, the break from packing lunches and hurrying off more kids and bags than I can fit through the door, but giddy to get a little break from the 24-hour parenting I've done all summer. This year I send three to school full time and one off to preschool for six hours a week. What on earth will I do with myself?!

The best part about returning to school is that I usually have this “all-is-right-with-the-world” sense as I pull out of the parking lot. Daddy’s working, kids are at school learning and playing, and I’m doing whatever it is that I do; it feels like everyone is where they’re supposed to be. It’s not a feeling that I take for granted. I know how over-the-top blessed and unusual we are to have our kids in a school in which we have 100 percent confidence.

Five years ago this week, I was agonizing over where my children would go to school. (One wasn’t even born, but I agonized for them all.) I had put them on the waitlist for a charter school a year earlier, but with thousands of other kids on the list—most put there by a mother holding her newborn in a hospital room—I figured Braden probably wouldn’t even get in. We were all set to go to our neighborhood elementary school. We had our teacher and room assignment. I had prayer-walked around the building. We had hid a special rock on the playground so Braden could dig it up on the first day of school and know we were thinking of him. And then we got the call.

There was one spot left at the charter school. Instead of walking a few blocks to school, we would be driving 25 minutes. We wouldn't know a soul there. This was a big emotional transition for someone who doesn’t transition well, and I had about four hours to do it. (And another four to buy a year’s worth of school uniforms.) The neighborhood school would have been fine, but I know we made the best choice for Braden and for our other kids.

And that’s the thing that’s overwhelming. Choice. I don’t know anyone my age whose parents made a choice about their schooling. We turned five, they sent us to school, and that was that. The only choice was whether to go with the Shaun Cassidy or the Rick Springfield lunchbox. You likely didn’t know anything about the school’s educational philosophy, its safety record, or its policy on bullying. If you didn’t like Mrs. Hoodenpyle in the second grade, you got over it. I realize our mothers had other concerns—the Cold War, how to work that newfangled microwave, who shot J.R.—but choosing a school was not one of them.

And now the children of those mothers agonize over school choice: private school, Christian school, home school, charter school, online school, or good, ol’ fashioned neighborhood school. Some of us try them all. Some choose one for one child and something different for their sibling. All of us wonder if we’re doing the right thing and are bombarded by friends, acquaintances, and radio ads to change our minds. It’s enough to make us stark-raving mad.

So that peaceful, easy feeling I'll have as I pull out of the parking lot tomorrow is definitely not something I take for granted. Our school is not perfect, but it is home.

Tuesday, August 10, 2010

Words to Live By (At Least for This Week)

A few quotes to share this week, both of which deeply resonate with me while at the same time make me a bit nervous. Both are from Larry Crabb’s book, Shattered Dreams, which you may be happy to know I have almost completed!

“Oh! [God’s] grace and goodness toward us is so immeasurably great, that without great assaults and trials it cannot be understood.” —Martin Luther

Crabb expounds on this: “Good friends make our lives easier, not harder, so we think. . . . The problem is with our blessing-based, happiness-centered understanding of goodness. It is too small. . . . If Luther is right—that only in suffering do we learn to fully delight in God’s goodness—then it becomes immediately clear why our enjoyment of God is so shallow. We don’t like to suffer. We see no value in suffering. We arrange our lives to minimize suffering. And we believe Christianity offers a God who will cooperate with that plan.”

Note my own emphasis on the words “fully delight.” I believe we can delight in God when life is going just as we like. But can we fully delight in Him under such good circumstances? I’m not sure we’ve experienced the fullness of God until we’ve been with Him in times of suffering. It’s then that we begin to more fully understand His mercy, His sovereignty, His enoughness. And through these things, our delight in Him grows.

Crabb also quotes a friend in the midst of his own shattered dream:

“Faith, as I am growing to understand it more, is about looking beyond my circumstances to a person. To have faith in better circumstances, even in God creating better circumstances, is not true faith. I want to be the kind of man who can watch every dream go down in flames and still yearn to be intimately involved in kingdom living, intimately involved with my friend the King, and still be willing to take another risk just because it delights Him for me to do so. And my flesh shivers to think about it.”

In the past two years, I have made so many grand plans that have gone nowhere. But I, too, want to be the kind of person this paragraph describes. To keep dreaming, to keep risking, to choose doing "crazy" things for Christ over safety and comfort every time. I’m not that person today, and I’m painfully aware of it at times. But I keep dreaming that's who He'll help me become.

Sunday, August 1, 2010

Recovering Suburban Snob

I’ve never understood the appeal of living downtown. I’m a suburbs girl—big houses, big yards, big garages, supermarkets on every other corner.

After our move, I still don’t live “downtown” exactly (though that’s how I describe it to people I don’t know very well; it’s my euphemism for “run-down” and “high-crime”), but I’m starting to get it. My early-morning runs are beginning to convince me.

First, after using two keys to get through two doors to make it to the street (no quick garage-door exits here), I pass by the homespun businesses on my street. The lady across the street sells western wear and has a larger-than-lifesize, anatomically-correct horse reared up on the top of her building. (That would never fly in our old covenant community.) We have only one real house near us, and after a month, I already know the woman who lives there better than I did any of my suburban neighbors.

A few blocks away, I glance in the window of the daycare center, whose workers are already, at 5:30, getting their rooms ready. That’s one of the interesting things about this part of town. There’s so much life going on at sunrise! Not just old people walking their dogs, which I used to see occasionally in my old neighborhood, but men, women, and children waiting at bus stops, shop keepers putting their wares out on the street, lots of folks in scrubs walking to the hospital nearby. It’s 5:45, but it feels hours later.

A young woman waiting at a bus stop yells out, “Hello!” to me from across the street. Is she crazy, I wonder, or just friendly? It’s a little like being from Massachusetts and visiting Texas. People in the suburbs don’t holler out to strangers. And even if they did, the strangers are wearing headphones and wouldn’t hear them.

I continue west, crossing over Union Boulevard to where the “nice” kicks in. But it’s different from suburban nice. It’s at least $100K cheaper than suburban nice, too. Who knew?! (Except for you, Tim and Camilla.) Here I pass by yards that suburban dwellers dream of. I don’t so much care about horticulture or architecture, but even I am amazed by what I see. The houses, no two remotely alike, are so old and so interesting that I’m reminded of my little 1,000-resident hometown that was hitting its heyday in the early 40s. Nearly every house has an inviting front porch, an air-conditioner in the window, and cars parked in front. This is the land of single-car garages. Yet people still seem to be thriving here, even without all that room to store their stuff! Imagine! Jog strollers rest on several of the porches, reminding me that people here are just like me. They’re not the Volvo-driving, child-hating, pot-smoking weirdos we tend to imagine living downtown. They’re just living smaller and quainter than most of the other people I know.

Still finding my way around, I get lost often. The streets start to look alike—though the houses are still so different—and then out of nowhere, on a perfectly residential street, I run by a market/deli/organic health food store. Or a coffee shop. Or an antiques store. Right in there with all the houses. Not a strip mall or a Chic-fil-A in site! I love that there are literally picket fences here, and I can picture the women swapping homegrown tomatoes and zucchini over the fence. It’s all so tranquil, so frozen in time, that you’d never believe you’re just a half-mile away from people being gunned down in their meth labs.

I guess that’s all part of the variety of downtown. And I’m starting to really like it.

Sunday, July 25, 2010

And This Is Why I'm Not a Songwriter

I’m not sure I ever feel as hypocritical as when I sing worship songs at church. Last night we sang a new one, something about my purpose being the art of losing myself in praise and giving up control. It was all so light and breezy. In my experience, giving up control is anything but light and breezy. It’s unnatural, agonizing, frustrating, nearly impossible. How casually we sing, “All to Jesus I surrender, all to Him I freely give,” without counting the cost of what that really means. If you truly mean those words, there’s nothing casual about them.

I want to surrender. I try to surrender. But my song would sound something more like this:“I’m a desperate fool. I’ve failed again. This struggle is so great that I want to throw in the towel and just live comfortably, happily, greedily for myself. But I know that’s not where I want to be, either. So I trudge on, fighting against myself, a weary fool, desperate to surrender to you. Shoo-be-doo-wa.”

Years ago, I heard a man confess that he didn’t even believe some of the words he sings at church. He was referring to, “You’re all I want; you’re all I ever needed.” While he may have wanted those words to be true, he could admit that they weren’t. Yeah, I thought. I get that.

Yet I still love to sing worship songs. I do better with the ones that are more about God and not about me. I like statements of fact, things like, “Lord, your name is holy.” God doesn’t need the reminder that He is holy, but I sure do.

I think that’s why I get “goose flesh” (my Southern grandmother’s term) sometimes as those statements of fact are slipping out of my mouth. The truth of what I’m singing sort of sneaks up on me and hits me so hard that my legs get weak. That’s what happens when I sing, “That Christ has regarded my helpless estate,
 and has shed His own blood for my soul . . . my sin, oh, the bliss of this glorious thought!
 My sin, not in part but the whole,
 is nailed to the cross, and I bear it no more,
 praise the Lord, praise the Lord, O my soul!”

No hypocritical feelings there. Just a whole lot of thankful. And a whole lot of goose flesh.

Friday, July 9, 2010

Ode to a good Zeekie dog

Once upon a time, a couple of young newlyweds bought their first house. It seemed big and empty, and the wife became obsessed with the idea of getting a dog. They searched the newspapers—this was long before Craig’s List—and found a litter of labs born on a farm in Kansas. The mother was a yellow lab and the father a husky red-fox lab, yellow with a whole lot of red in him. When the couple traveled to Denver to pick out the new addition to their family, they wondered how they would ever choose just one. Then the one with a smudge of dirt on his ear caught their eye. They watched him for the next half-hour until they decided he was definitely the one. It wasn’t until they had him at home that they realized it wasn’t mud on his ear after all, and it wasn’t going away.

The puppy grew up way too quickly, as puppies do, and made quick work of shredding two couches. One day the couple came home to find a pile of snow in the backyard. It was July. He had dragged the couch cushions out the dog door and shredded them to smithereens. Another time they came home to find him sitting on the couch with the TV on, the remote under his paw. He was completely out of control in those early days, and his young, naïve owners felt helpless against his boundless energy and persistence. A coworker sensitively pulled the wife aside one day and asked her, after she showed up with one too many scratches and black eyes, if she was “having any problems at home.” She answered, “I have a dog.”

The wife took him to training classes. They helped. They began running together. The husband took him across the street to an open space with a little stream, and they played for hours. Exercising their dog was not an option; it was a necessity. The couple learned that good behavior is directly proportionate to good exercise—a good lesson for future parents.

The husband bought a business, and the wife spent long, long hours alone. The dog became her baby. When the woman became pregnant with a real baby, the dog gained weight with her. On the day she left for the hospital, she bent down between contractions, held her 100-pound baby in what remained of her lap, and promised, “I will never love this baby as much as I love you.” She returned three days later, startled to find that her dog was really just a dog.

She loved him still. But things had changed.

The babies kept coming, one after another. The dog got less exercise and less attention. But he was fiercely protective of the babies. After the arrival of the first daughter, the wife tried to leave the two children at the park with the grandma and go for a run with the dog, but he would not leave their side. She forced him to go, but when she let him off his leash a half-mile away, he bolted back to the children and stood guard by the swingset.

He may or may not have loved the children, but he endured them well. He let them sit on him. Pull his tail. Brush his hair. Dress him up in superhero costumes. They, in turn, let him eat their toast crust and slobber on their feet.

And then time slipped away, as time will do. He calmed down. He calmed way down. He began sleeping the better part of the day, only really coming to life when the family was seated at a table full of food. One day (literally, one day) he lost his hearing, and he became more belligerent. He still obeyed the husband’s commands, but to the wife, he gave a look that said, “Really? What are you going to do to me?” Then he stole the food off the baby’s plate when she wasn’t looking.

One day, the family moved. They planned to take the dog with them, but as he struggled to get up the stairs at their old home, it became clear that he wouldn’t make it living on the second story. Besides, at the equivalent of 90-something years old, this was his home, and the wife became convinced that this was where his days should end.

In his final weeks, he received more love and attention than in his final four or five years. He went on walks (slow, short walks) with the family. He sat on the deck for hours with the breeze blowing through his ears. The day before he died, the oldest daughter threw the ball down the hill for him to retrieve. He went after it, making his usual concentric circles in the ravine below, sniffing everywhere, until at last giving up and making the slow, burdensome trip back up the hill. The family was planning to take him for a walk, but he seemed too tired. They stayed at the house for a few hours, but he stayed alone in his basement, sliding door open, breeze in his ears. And that’s where he died the next day. Today.

They don’t seem like the same people they were when they picked him up that day 13 ½ years ago. They have tripled in number. They’ve lived more, hurt more, loved more. Zeke was there for it all. They grew up with him, and he grew old with them. He had a good life, and he was greatly loved.

Monday, July 5, 2010

Just Enough Space

No secret that Francis Chan is one of my faith heroes. Not only do I love his teaching, but I love that he practices what he preaches. I just read an article about his family in Thriving Family magazine, about how they scaled their household way down to move into a small tract house far below what his near-celebrity-status income could afford. They have chosen to live modestly so they can give grandly—and also so that they can reap the benefits of living so close as a family.

Francis’s wife Lisa, though slow to warm up to the idea, says in the article, “Moving into that smaller house was one of the biggest turning points in my whole life. It caused me to be detached from stuff. It has radically changed my whole outlook.”

It was a timely read. While in no way does the motivation for our move compare to that of the Chans, I can relate to the idea of scaling way down. Of detaching physically and emotionally from so much stuff. Of trying to re-program a family of six to share one bathroom. In the article, Lisa talked about privacy becoming a thing of the past: “There was no hiding from one another. There was just one space, and you heard what everybody was doing.”

In our new home, half of our square footage is one room. Right now it’s chaos, but once we get it set up, I imagine that’s where we’ll always be. All of us. Together. While I love the idea of this in theory—especially at a time when we’re trying to “sell” family culture over peer culture to our tweens—in practice, I’m a girl who likes my space. It will take some getting used to. (Though I am enjoying saying, “Braden” in a regular voice when I need him, rather than yelling down the stairs at the top of my lungs several times a day.)

We just left the ideal house for teenagers to sequester themselves in their rooms in the basement, communing with a computer and their ear buds, far away from the hard relational lessons of family life. It’s that image that makes me OK with a six-year-old walking in to potty while I’m in the shower.

I don’t know where we’ll be when they’re teenagers, but I’m hoping that the lessons we learn from this experience will go with us. I hope in some small way we end up like the Chans. “There were days when silence was no option,” says their 14-year-old daughter Rachel, who often had a hard time just finding a place to do her homework. “But I would not trade it for anything. I love the noise and joy that constantly surrounds this house that the Lord has given me.”













Monday, June 28, 2010

Movin' on Up

Observations from a Week of Moving and Cleaning:

Moving is like childbirth. It sounds like a good idea until you’re in the middle of it, at which point you vow to never do it again. Until you forget how horrible it was and do it again.

There comes a certain age at which you should stop schlepping everything you own yourself. We’re just about there.

People actually clean their grout. I had no idea, nor did I realize that my own grout (kitchen floor) was supposed to be anything other than black. Five toothbrushes and a few hours later, it’s no longer black. But seriously, don’t people have better things to do?

In nine years, I managed to completely avoid cleaning my refrigerator. Kevin cleaned it a few times and my mom cleaned it each time I had a baby. Thankfully, the babies were numerous. I aim to live cleaner in my new house.

Moving offers a fresh start. I’m full of vision about how we’re going to not only live cleaner, but be more organized, eat better, pray more, and spend more quality time together. (Nevermind that if someone were telling me this, I’d be thinking, “Yeah, good luck with that.”)

My mom and I now listen to the same music. This says much more about me than I care to think about.

Even those of us with a high tolerance for organizational chaos can only live so long without certain necessities—like a belt. My solution seems to be eating ice cream every day so that belts are no longer necessary.

Any place where your family is starts to feel like home. Even if it’s a car repair shop.

Sunday, June 13, 2010

Binge and Purge

When I was a kid, I moved once a year on average. My dad wasn’t military; he was just restless. So besides those precious (horrific) journals I wrote about a few weeks ago, I have very little in the way of childhood memorabilia. I learned to stifle my inner packrat and live with whatever could be stuffed into a few boxes. Two items were especially dear to me (don’t laugh): a plush Snoopy toy with a missing nose and the Walt Disney song book. At some point I started recording my various addresses on the inside covers of the song book. Both flaps are completely filled.

I don’t know how many times I had to yank these treasures out of the trash during one of my parents’ packing frenzies. I learned to be crafty, to pack them along with my clothes. Surely no one would throw out my clothes?

When Kevin and I moved into our current house, I settled down. Way down. I envisioned my grandchildren visiting us here some day. I filled every nook and cranny. We built a storage shed in the back yard to create more nooks and crannies, and those too were filled. I accumulated my way through my thirties. I accumulated children who joined right in with me. Like most of the rest of America, our life became about managing our stuff.

Then God redirected our path, asking us to live among the poor. In case we were tempted to ignore this, He shook up our own economic realities to hasten our obedience. At the same time, my eyes were open to the futility—and the burden—of all this stuff. I don’t want my kids to grow up to be stuff managers. I want something bigger for them. I want less for them. So the purge is under way. In the past several months, I have hauled out a couple dozen trash bags full of toys and clothes. I have thrown away most of their artwork and school work. Today, we have a tub of stuffed animals, a tub of hard toys, a tub of books, and a tub of games. Four simple tubs. I feel like one of those people who lose half their weight and have a new lease on life. I feel free!

But I still feel a little sad and guilty, too. Though I’ve explained to the kids the importance of scaling down and being free from our stuff, I still feel like I have to sneak the toys out of the house. In a careless moment, I left a bag of “trash” out, and Brooka stumbled on it. She asked me what I was planning to do with the animals in it—the ones she had spent hours painting. It was one of those ethically-challenging parenting moments: Do I fudge the truth, or do I just ’fess us?

I told her they were headed for the trash, and her eyes immediately filled with tears. (Remember, this is my very not-sensitive child. God help me if it had been one of the others.) “But those are really, really special to me,” she whimpered, offering me another opportunity for parental growth. I did something then that I wish my dad had done for me. I got down on the floor, looked her in the eye, and asked her to forgive me. Then I let her pick out an animal for each year she’s been alive—a total of six out of the dozen or so in the trash. She seemed to think that was fair, pulled them out, and went on her way.

I went downstairs and found my Walt Disney song book. (My Snoopy dog is already packed in the kids’ stuffed animals. I still have them both.) There’s a fine line between allowing your stuff to control you and allowing it to positively shape the moments of your life. Lord, help me as I figure this out.

Sunday, June 6, 2010

Fabulous

I’m teetering on the brink of fabulous. I’m two-thirds of the way there.

Yesterday I woke up to find a flower from my husband with a card that said, “Happy 8/12 Birthday.” (I remember just enough about math to know that’s the same as two-thirds.) Yep, two-thirds of the way between 39 and 40.

For the better part of my 30s, I’ve been preaching the gospel of “Fabulous at Forty” and writing “One step closer to Fabulous!” on my friends’ birthday cards. My reasoning was that most women in their 20s are trying to figure out their place in the world (and, let’s be honest, looking for a husband), and for a lot of us, our 30s are our little kid years: planning for them, making them, carry them, pushing them out, feeding them, changing them, teaching them, raising them. I started that journey at 28 ½ and end it, 11 years later, with my “baby” headed to preschool in the fall.

To get me through those chubby, sleep-deprived, sour-smelling years, I started dreaming about how fabulous I would be at 40. At the very least, I figured I would at least like my hair. Maybe have some grown-up furniture and drive a car with a sun roof? I’ll have time and energy to spend on me, right? I’ll have outgrown all those pesky sin issues, right? Maybe I'll even start eating vegetables. Yes, it will be fabulous. I will be fabulous.

So now that I’m here, teetering and all, what does it look like on the other side of 39? It certainly looks different. I’m moving for the first time since I turned 30. I’m giving away half of my household possessions and preparing to live in a much smaller place with no yard, no closets, no bathtub. (It does have air conditioning and room for the kids to rollerskate in the living room. Give and take.) I'm essentially unemployed. I spend the great majority of my time in a 1999 minivan. At 35, that would not have seemed so fabulous. But here’s the thing—at nearly 40, I’m more in tune with what really matters. I'm not so concerned about impressing people. I'm more concerned with who I am than what I do or how I look doing it. I’m more likely to feel joyful, no matter what my circumstances. I’m more thankful for the things I’ve got than disappointed in the things I haven’t got.

When October rolls around, I’ll still have stringy hair and jiggly arms. I’ll still make biting remarks that I regret and struggle with chronic impatience. But in the ways that are most important to me, I think I’m gonna be pretty darn fabulous.

Monday, May 31, 2010

Wanting and Waiting

What is that restless longing I feel way down deep within me? And why does it seem to be making its way closer and closer to the surface? Every day, I am ever-so-slightly more anxious, more dissatisfied, more aware that I was not made for this world.

Maybe it’s age? Is this a racing-toward-40 phenomenon? Or a natural feeling that results from nagging debt, fighting children, sickening oil spills, and lingering wars? It’s true, I wasn’t nearly as dissatisfied in this world when it seemed more pleasant, when it was all about me. In high school, my only restless thought was getting out of my little hick town and escaping to California. In college, I was anxious for the next fun fix and the excitement of starting my own life on my own terms. “Don’t come back now, Lord! I have things to do: marriage, children, travel, a meaningful career. This is my time!"

Larry Crabb writes, “Satan’s masterpiece is not the prostitute or the skid-row bum. It is the self-sufficient person who has made life comfortable, who is adjusting well to the world and truly likes living here, a person who dreams of no better place to live, who longs only to be a little better—and a little better off—than he already is.”

Guilty as charged.

And now? I’ve still got goals, but they’re different now. They’re things like loving better, giving more, living a fully surrendered life. The biggest dream of all can’t even happen in this lifetime. It will only come in the next, when I finally go Home. How I hope to be greeted by my Father with the words, “Well done, faithful one.”

“Come on back, any time, Lord,” I think to myself more and more often. In the meantime, I wait, thankful that He’s given me so much to enjoy in this life. Still, the longing intensifies.

“The Spirit’s masterpiece is the man or woman who much prefers to live elsewhere,” Crabb continues, “who finds no deep joy in the good things of this life, who looks closely in the mirror and yearns to see something different, whose highest dream is to be in the presence of the grace-filled Father. It is the person whose life here is consumed with preparing to meet Him there.”

Yeah, that’s it.

Sunday, May 23, 2010

My Life in Boxes

I’m going through boxes. Nostalgic baby clothes. College text books. My grandmother’s heirlooms. Long-forgotten pictures. Old broken junk. School uniforms that my kids won’t need for another four years. I’m wading through it all, or at least trying to coax myself into it. This past week I stumbled on the “Really Old Stuff” box. It’s been nine years since I’ve sat down and looked carefully at the contents of this box, and I’m not sure that’s long enough. There are things in this box that should never be seen again—by me and certainly not by anyone else.

The problem with being a journaler and a saver is that you always have a record of what you journaled and saved. When you’ve been a journaler and a saver since the age of 11, this is not necessarily a good thing.

I like to think that I was a good kid, a smart, ambitious, not-following-the-crowd kind of kid. I have a nice collection of childhood memories tucked away in a dusty room in my mind, and when I glimpse in that room from time to time, I generally smile. But the box of Really Old Stuff reminds me of a different me. Inside the box I find a girl who insists on using the word “Barf!” in every sentence. Who is all-consumed with herself and complains ceaselessly. Who is critical of everyone around her—and it’s so obvious it’s because she’s in some way jealous of everyone around her. Her concerns are shamefully trivial, her aspirations no higher than getting some lame, pimply-faced boy to notice her. As hard as I look, I can find no redeeming qualities in her. Which is why I want to trash—burn—the box of Really Old Stuff.

But I don’t. For some reason, it’s easier for me to get rid of Grandma’s heirlooms than my seventh-grade journal. I think it’s because as much as I hate reading who I was, I love realizing how far I’ve come. How much I’ve been changed. The mountains, the oceans, all of creation may testify to the existence of God, but an even more powerful witness to His grace and mercy is the transformation I can see in myself.

I am nowhere near where I want to be on my journey toward Him, but I am much closer today than I was 25 years ago. And where will I be in another 25? Gagging at the journals of my 30-something self? Maybe. But I hope I'll also be marveling again that He loves me way too much to ever let me stay the same.

Thursday, May 13, 2010

A Mom's Confession

I am grateful. God knows I am grateful. I couldn’t ask for better kids, and the greatest privilege of my life is getting to be their mom. I have chosen to be a joyful character in their story. Mostly. But can I just be honest for a minute? There are things about this whole mom thing that I am not going to miss. I preach the “savor every moment” message as much as anyone, but there are things that simply aren’t savory in any form or fashion. There are brief moments throughout the day when I dream of my late-50s utopia:

Doing the laundry minus the ever-present smell of urine.

A bathroom free of globby toothpaste remnants.

Getting out of a restaurant for under twenty bucks. (I know this is going to get much worse before it gets better.)

Just going to bed. No singing, reading, lunch-packing, tooth-brushing, diapering, watering, or warning. Just dropping into bed when I’m tired. I can’t even imagine it.

Having uninterrupted thoughts at some time other than 5 a.m.

No more gift buying for birthdays of random classmates or teacher appreciation day.

Finding stuff where I left it.

Driving a vehicle that fits into a “compact” spot and stays clean for longer than eight minutes.

Visiting only the grown-up section of the library, checking out a book for myself, maybe actually reading it, and—the icing on the cake—not spending two hours looking for it on the day it’s due back.

No fighting over who had the chair first. Or who loves the dog more. Or who fights less.

Going through a box of Band-aids a year instead of one a week. And not finding them, soggy and smelly, in the carpet a few days later.

Leaving the house with only my purse. (When I was still working, I couldn’t get out the door with fewer than seven bags. No really. I counted.)

I feel better just for having written it down. Of course the real reason I wrote it down is to read, and read, and read again once this is all over and I’m trying to remember why in the world I sometimes just wanted them all to grow up.

Friday, May 7, 2010

Stories, Part II

In his book A Million Miles in a Thousand Years, Don Miller argues that you become the character in the story you’re living. And if you want to find out what that story is, he says to take a good look at your ambitions. In other words, if my ambition is to go to a good college so I’ll get a good job so I can live in a fancy house with a flat-screen TV, that’s the story my life’s going to tell. It’s not really a bad story—it’s just not all that interesting. And if that’s the story I’m living, then the character I become is probably someone who spends a lot of time studying, working, mowing the grass, and watching TV. These are things that need to be done—well, minus the TV part—but am I willing to allow them to be my story? Is this the character I want to be?

No one gets to write their own story—we’ve all learned by now that nearly every circumstance, and certainly everyone else’s actions, are out of our control. But we do get to choose the kind of character we get to be. If you think about it, there’s a lot of power there.

I read a book about a woman who endured a nasty scandal with her husband. It was the kind of stuff most of us get sick just thinking about, and she did, too. But when the scandal broke, she didn’t have to spend a lot of time deciding how to respond. She had decided years earlier who she was going to be in her story, and nothing would change that. Her ambition was to be a faithful, forgiving, and persevering wife, and that became her story. Whether I agree with her decisions or not, I have to respect her unwavering conviction to being the kind of wife she had decided to be.

My own experience with this is less profound, but it has stuck with me for several years. I remember a time about six years ago when I would haul my big pregnant self to work all day, then drive an hour to retrieve my two- and four-year-olds from the babysitter, then come home to make dinner, do the dishes, and spend “quality” time with my family. The only thing I wanted to do was rant at everyone around me, take a bath, and go to bed. I did that on multiple occasions, until I realized that wasn’t who I wanted to be in my story. I didn’t have those words for it at the time, but I knew this was not what I wanted my young children to remember about me. So I changed my story—not the circumstances, but my words, my actions, my attitudes. Sometimes I was so syrupy sweet I thought surely my family would call me on it. They didn’t. It felt fake at first, like I was putting on a performance and not being true to myself. Sometimes that’s how it feels when you change who you are in your story. It’s not natural. But over time, it becomes natural. Over time, it becomes a better story, and we become better characters.

This is one success I had amid a million failures. But I remember it well enough to agree with Don Miller’s theory that you become the character in the story you’re living. We get to choose what that character will be like—grumpy, stressed out mom saddled with too many responsibilities, or grateful, joyful mom enjoying each one of her responsibilities. In a world in which so much is out of our control, it’s a question filled with power and hope: Who do I choose to be in this story?

Tuesday, May 4, 2010

My Thoughts Exactly

If you read nothing else this week, please read this, "Your Friendship on Facebook," another column from my friend Meredith. I am deeply fascinated (OK, concerned) with the issues she brings up here. In this new society in which a piece of hand-held metal is treated with more value than the person standing next to us, I am preoccupied with how to teach my children the value of real community.

Even if you don't share my concern, read it just for the clever blazer analogy.

Saturday, April 24, 2010

Stories, Part I

I love people’s stories. Love telling them. Love listening to them. Love writing them down. I even love the funerals in my family because they bring out the stories. Some of my best memories are sitting in the basement of the Methodist church in my little home town, eating chicken casserole and listening to relatives I barely know tell stories about those I loved.

One of my favorite examples of good storytelling is the movie “Up.” While the talking dogs and wrestling geezers are entertaining enough, the part I love is the story that’s told in the introduction. In about six minutes, with no words, we get one of the most beautiful love stories ever told. But that’s not even the best story in the movie. The bigger story comes later—in the midst of the talking dogs and wrestling geezers—when the old man realizes one of life’s most important lessons: Life is what happens when we’re busy making other plans.

This was one of the rare movies I saw in a theater. I was the lone adult with seven children, and when Mr. Fredrickson makes this important discovery, I erupted. I shook and sobbed so hard that I scared the child on my lap. I have since—in the multiple home viewings of “Up” we’ve had since I ran out and bought the DVD—tried to explain the significance of that scene and why it affects me so profoundly. A story that changes the way you look at your own life is the most powerful story of all.

I’m reading a book right now about good stories. Not how to tell them, but how to live them. I’m thinking a lot about my own story, about what it would look like—up to this point, anyway—if it were captured in six minutes with no words. That may not be all that far off from how God sees it. To Him, the Bible says, a thousand years are like a day. (Does that roughly translate into 39.5 years being like six minutes? Probably not, but let’s just go with it.) And 1 John 3:18 tells us that God’s more interested in what our actions express than our words. So what about my story? Am I living a love story to Him, or a love story to myself? Something to think about.

Sunday, April 18, 2010

Real Wisdom or the Conceit of Wisdom?

My children have a hard time grasping how I grew up without the internet. It’s sort of like saying to them that I grew up without water or food. And my kids are still too little to really use the internet much; in another ten years, they’ll compare me with people who grew up without indoor plumbing or lightbulbs.

The gap between my generation and my children’s is arguably the biggest in all of history. My childhood more closely resembled that of my grandparents than that of my own children. I didn’t even live in a town with restaurants (though I well remember begging my mom for a Happy Meal when a McDonald’s arrived about an hour away from us). I remember cooking with no microwave, and using pens, paper, and stamps to stay connected with my friends each time I moved. In my house, I was the television remote. It was a big day when we got that little clicker and I got to stay on the couch with everyone else when my dad wanted to surf our three channels. Ah, the memories my children will never have.

I’m a suspicious friend of technology. While I’m as fascinated by the internet as the next person—how cool is it that at a moment’s notice, I can find out if Robert Goulet is still alive or not?—I’m also leery of what it’s doing to our minds and our culture. I stumbled across this quote in the book Flickering Pixels by Shane Hipps:

“And as for wisdom, your pupils will have the reputation of it without the reality: they will receive a quantity of information without proper instruction, and in consequence be thought very knowledgeable when they are for the most part quite ignorant. And because they are filled with the conceit of wisdom instead of real wisdom they will be a burden to society.”

The origin of this quote? Socrates. About 2,300 years before the invention of the internet. (Yes, I looked that up on the internet and learned not only a lot about Socrates, but how a mom lost 21 percent of her body fat by obeying once simple dietary rule. Thanks, Google ads!)

The question is not if technology is shaping our minds and our culture, but how. Only time will tell if it’s for better or for worse. Like most things, it’s probably a mix of both. In the meantime, my job is to teach my kids to use the technology and enjoy it for what it is while not becoming controlled by it. And most important of all, to invest their lives in the pursuit of true wisdom over mere information.

“The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

Saturday, April 10, 2010

Me and Suicide Bombers

This week I’ve been considering how I’m like a suicide bomber.

I should explain.

I’m editing a book on the Islamic hadith. The hadith is a massive collection of instructions given by the prophet Muhammad that forms the backbone of what most Muslims believe today. With the Qur’an, it is a Muslim’s handbook for living. Needless to say, I’ve learned a lot.

I spent last week on Shariah law. I get up early to work most mornings, and it’s a unique experience to read about Arab thieves having their hands chopped off and hung around their necks while I’m eating my Cheerios. This week was jihad—a term, in the author’s words, that sends chills down the spine of anyone who remembers 9/11. The book quotes a Time magazine interview with an Iraqi suicide-bomber-in-training. Among other startling statements, the young man says this: The only person who matters is Allah, and the only question he will ask me is, ‘How many infidels did you kill?”

Like all good thought-provoking comments, this one got me thinking about what I believe. I’m sort of a believe-in-it-so-much-you’ll-die-for-it kind of person. If I don’t believe in my core values enough to put my life on the line for them, do they really matter? Do I even matter? Or am I just here to have a good time like so many other people?

I agree to some extent with the suicide bomber’s reasoning. I wouldn’t say God is the only one who matters—everyone matters—but He is the one who matters most. The bomber and I have reached the same conclusion about whose opinion most drives our decisions—our Creator.

And what will He ask me when I meet Him in heaven? I’m not sure He’ll ask me anything, or that I’ll even be able to speak if He does. We know from the Bible that we will all have to give an account of our lives before God (Romans 14:12), but I can’t begin to imagine—nor do I really want to—what that will look like. But if it came in the form of just one question, what might it be? Unlike the bomber, I’m willing to bet my life that it won’t be about how many infidels I have killed. Jesus died for all infidels, for sinners just like me. But what about, “How many people did you love?” Or, better yet, “How many people did you love when you didn’t feel like it? And did you do it well?”

Now if only there were a training camp for people willing to give their lives for that cause. Sign me up!